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it's what we know that's the problem

1/13/2010

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“If at first the idea is not absurd, then there is no hope for it.” -  Albert Einstein

On Friday January 12th 2007, the Washington Post conducted a social experiment: World famous violin virtuoso Joshua Bell spent 45 minutes on a Washington Metro platform during the morning commute playing six intricate Bach compositions on a $3.5 million violin. By the time he was finished, a total of six people had stopped to listen and he had earned a whopping $32 from the few passers-by who were moved enough to toss some coins into his case. *

What can we conclude from this? Are people simply too busy to stop and smell the flowers? What would have happened if there had been a banner on the wall behind him with his name and resume? I’ll bet there would have been a crowd of people, and that quite a few would have even been willing to miss a train or two to catch the performance. After all, if a nation that averages four hours of TV watching per person per day proves anything, it’s that people make time for what’s important to them.

Now let’s rewind another 3500 years to the year 1314 BCE, when a guy named Moses crosses paths with a burning bush during the morning commute to his shepherding job in the Midianite desert. Unlike our contemporary commuters, Moses does choose to turn aside and investigate. Of course we all know the rest of the story, but what’s curious is why a narrative that reveals so little about Moses’ leadership credentials pays so much attention to this seemingly insignificant detail.

“Moses thought, ‘I will turn aside now and look at this great sight – why will the bush not be burned? G-d saw that he turned aside to see; and G-d called out to him from amid the bush …”

To my thinking, this detail is actually far from insignificant. In fact, I believe that the Torah is pointing to one of Moses’ greatest qualities: Moses greatness was not that he was willing to slow down and notice his surroundings (in case you didn’t know, shepherds are not famous for their hectic lifestyle). Moses’ greatness lay in the fact that he was willing to turn aside from his path – from what he already knew about life – to investigate something he didn’t understand. This is what qualifies Moses to be a leader, and this is what affords him the creativity and receptivity to become the greatest prophet of all time.

So many of us miss so much of the potential and possibility within our lives because we’re too busy hurtling down our path towards the things that we consider to be important. In fact, most of us are so immersed in what we think we “know” that we barely even notice the things that don’t fit into our preconceived paradigm, and when we do, we’re often far too uncomfortable in the realm of the unknown to seriously entertain it as a viable option.

There are two major problems with our discomfort with the unknown: The first is that we miss so many opportunities to discover new things. Take for example the way most people listen. Rather than listening with an open and quiet mind, they “actively” analyze everything they hear to determine if it makes sense. People who practice this “critical” style of listening usually consider it to be a virtue, but the truth is that their practice of filtering what they don’t understand virtually guarantees that they will have little to no chance of hearing anything new.

The second problem is that so much of what we think we know is either incomplete, distorted, or flat out wrong. This in and of itself isn’t necessarily a problem since human beings by their very nature have a limited understanding of themselves and their world. The problem arises when we begin to have too much respect for what we think we know. In fact, if there’s one thing my experience as a counselor has taught me, it’s how often this tendency to over-trust our thinking and perception wreaks havoc in people’s lives, which is why I so often say that there’s nothing that scares me more about people than what they’re sure of. You can bet the house on it – It’s always what lands them in the most trouble. In fact, when my clients tell me that they don’t understand what I’m talking about, they’re often surprised when I tell them that that’s a good thing.

When I already know how to get to my destination, I tend to look straight ahead and press the pedal to the metal. But when I’m not so sure, I tend to drive slowly as I look from side to side and examine the signposts and side streets to determine the right direction. This is true of our journey through life as well. When we begin to get a real sense of the limits of our understanding, we begin to see that not knowing the way isn’t really such a bad thing after all. Then, instead of rushing along towards our predetermined destination, we’re far more open to looking down those seemingly superfluous side streets and alleys – even the ones that seem at first to be downright absurd – because it’s precisely in these places that our greatest opportunities for discovery and growth so often lie.

Wishing you the very best,

Mark Spiro

*For those who are not familiar with the story, check it out here http://www.washingtonpost.com/wp-dyn/content/article/2007/04/04/AR2007040401721.html


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recession proof your soul

5/22/2009

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“Open for me an opening as big as the eye of a needle and I will open up for you an opening as wide as a grand hall.” (Yalkut Shimoni)

Times are rough. Some of us have lost much of our wealth, and even if we have been fortunate enough to escape the carnage, many of our closest friends and relatives have not. The suffering is real, and we must have compassion for all those who are experiencing pain.

The sense of fear and insecurity gripping our society is clear and unmistakable, but is its cause as obvious as we might assume? After all, what is the link between our bank account and our peace of mind? Why should declining asset values necessarily lead to a decline in the level of our happiness or our sense of security?

I believe that if we take a moment to look inside, we’ll discover the clear and undeniable truth; there is in fact no link between the circumstances of our lives and the way we feel inside. This may sound extreme, but a simple look at our own experience demonstrates that this more than just a nice way of thinking about life; it’s a reality. The way I feel about my circumstances has a way of changing from moment to moment, even when the circumstances themselves don’t change at all. In fact, I can sometimes go from feeling depressed and uneasy to feeling happy and relaxed in a matter of minutes; and that’s without even trying. The shift takes place within me, and it tends to happen on its own.

A few years back, I had an opportunity to learn a profound lesson about the gap between circumstance and experience as I watched a good friend of mine battle the cancer that would ultimately take his life. Shortly before the end of his two year struggle, my friend Roberto told his best friend that he wouldn’t have traded the last two years of his life for anything. When I heard this I was both awestruck and flabbergasted. How someone going through such a horrific ordeal could feel that way was beyond my comprehension, but one thing I knew for sure was that if he said it, he meant it. I can hardly imagine a circumstance worse than that, yet somehow he experienced it as a valuable opportunity.

When our tradition wisely states: “Who is wealthy? One who enjoys his portion” (Avos 4:1) it’s simply telling us what a quick glance at Hollywood or Wall Street will easily verify. People with tons of money can spend as much time worrying about money as those who have none at all. In other words, the experience of wealth, or poverty for that matter, has nothing to do with our bank account.

Which brings me to my point: I’m not telling people to cheer up and live in gratitude, or to view the glass as being half full rather than half empty. Not that these are bad things mind you, but I sincerely believe that I have no business telling other people how to feel. Besides, it’s pointless, since if people knew how to feel good under the circumstances, they’d already be doing it. Contrary to what some people seem to believe, it is not easy to simply change how we think about things so that we can feel better. We’re all doing the best we can, and we must never stand in judgment with regards to how other people handle their struggles.

What I am suggesting is actually much simpler. The next time you’re feeling insecure or fearful or angry, just be open to the possibility that it has nothing to do with the people, places or things in your life. Try to be willing to entertain even the smallest possibility that your experience is coming from within you; it’s what you make up in the moment and nothing more. Be willing to consider that under the very same circumstances, you could be having an entirely different experience of life in the very next moment.

Why.  Because the sound of that tiny crack opening is actually nothing less than the creaking of our own personal jail cell door as it begins to swing open; because believe it or not, the key to our freedom lies in our having a little less respect for the way we see things. It’s really quite simple: If we can entertain even the slightest doubt about our thinking and experience, we’ve left open the possibility that it can change. And if we can understand that our feelings of insecurity come from within, we can see that feelings of confidence lie within us as well. If we can see how easy it is for us to feel shortchanged, we can also realize that the powerful feelings of gratitude that we sometimes feel are natural to us as well. We’ll realize that compassion is just as natural to us as judgment; joy comes as naturally to us as sadness, and powerful feelings of forgiveness are as available to us as are hatred and anger.

We don’t need to change our thinking. We simply need to appreciate the tremendous gift that we each possess; the power to think and create the reality that we experience. If we understand that, we’ll understand how quickly and dramatically our world can change. We don’t even need to try so hard. All we really need to do is leave an opening.

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    Rabbi Mark Spiro

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